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"But we all, with open face beholding as in a glass the glory of
“After the building of the tabernacle was completed, Moses examined all the work, and compared it with the pattern, and directions he had received of God, and he saw that every part of it agreed with the pattern; and he blessed the people. God gave a pattern of the ark to Moses, with special directions how to make it. The ark was made to contain the tables of stone, on which God engraved, with his own finger, the ten commandments. It was in form like a chest, and was overlaid and inlaid with pure gold. It was ornamented with crowns of gold round about the top. The cover of this sacred chest was the mercy-seat, made of solid gold. On each end of the mercy-seat was fixed a cherub of pure, solid gold. Their faces were turned toward each other, and were looking reverentially downward toward the mercy-seat, which represents all the heavenly angels looking with interest and reverence to the law of God deposited in the ark in the heavenly sanctuary. These cherubs had wings. One wing of each angel was stretched forth on high, while the other wing of each angel covered their forms. The ark of the earthly sanctuary was the pattern of the true ark in Heaven. There, beside the heavenly ark, stand living angels, at either end of the ark, each with one wing overshadowing the mercy-seat, and stretching forth on high, while the other wings are folded over their forms in token of reverence and humility.
In the earthly ark Moses was required to place the tables of stone. These were called the tables of the testimony; and the ark was called the ark of the testimony, because they contained God's testimony in the ten commandments. The tabernacle was composed of two apartments, separated by a curtain, or vail.
All the furniture of the tabernacle was made of solid gold, or plated with gold. The curtains of the tabernacle were of a variety of colors, most beautifully arranged, and in these curtains were wrought, with threads of gold and silver, cherubims, which were to represent the angelic host, who are connected with the work of the heavenly sanctuary, and who are ministering angels to the saints upon the earth.
Within the second vail was placed the ark of the testimony, and the beautiful and rich curtain was drawn before the sacred ark. This curtain did not reach to the top of the building. The glory of God, which was above the mercy-seat, could be seen from both apartments, but in a much less degree from the first apartment. Directly before the ark, but separated by the curtain, was the golden altar of incense. The fire upon this altar was kindled by the Lord himself, and was sacredly cherished by feeding it with holy incense, which filled the sanctuary with its fragrant cloud, day and night. Its fragrance extended for miles around the tabernacle. When the priest offered the incense before the Lord, he looked to the mercy-seat. Although he could not see it, he knew it was there; and as the incense arose like a cloud, the glory of the Lord descended upon the mercy-seat, and filled the most holy place, and was visible in the holy place; and the glory often so filled both apartments that the priest was unable to officiate, and was obliged to stand at the door of the tabernacle. The priest in the holy place, directing his prayer by faith to the mercy-seat, which he could not see, represents the people of God directing their prayers to Christ before the mercy-seat in the heavenly sanctuary. They cannot behold their Mediator with the natural eye, but with the eye of faith they see Christ before the mercy-seat, and direct their prayers to him, and with assurance claim the benefits of his mediation.
These sacred apartments had no windows to admit light. The candlestick was made of purest gold, and was kept burning night and day, and gave light to both apartments. The light of the lamps upon the candlestick reflected upon the boards plated with gold, at the sides of the building, and upon the sacred furniture, and upon the curtains of beautiful colors with cherubims wrought with threads of gold and silver, which appearance was glorious beyond description. No language can describe the beauty and loveliness, and sacred glory, which these apartments presented. The gold in the sanctuary reflected the colors of the curtains, which appeared like the different colors of the rainbow.
Only once a year could the high priest enter into the most holy place, after the most careful and solemn preparation. No mortal eye but that of the high priest could look upon the sacred grandeur of that apartment, because it was the especial dwelling-place of God's visible glory. The high priest always entered it with trembling, while the people waited his return with solemn
silence. Their earnest desires were to God for his blessing. Before the mercy-seat, God conversed with the high priest. If he remained an unusual time in the most holy, the people were often terrified, fearing that because of their sins, or some sin of the priest, the glory of the Lord had slain him. But when the sound of the tinkling of the bells upon his garments was heard, they were greatly relieved. He then came forth and blessed the people.
After the work of the tabernacle was finished, "a cloud covered the tent of the congregation, and the glory of the Lord filled the tabernacle. And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the Lord filled the tabernacle. And when the cloud was taken up from over the tabernacle, the children of Israel went onward in all their journeys. But if the cloud were not taken up, then they journeyed not till the day that it was taken up. For the cloud of the Lord was upon the tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, throughout all their journeys." The tabernacle was constructed so as to be taken to pieces, and borne with them in all their journeyings. (The Spirit of Prophecy, Volume 1, Page 273-275)
Notice that there were “…aged men who had seen the glory of Solomon's temple, and who wept at the foundation of the new building, that it must be so inferior to the former. The feeling that prevailed is forcibly described by the prophet: "Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing?" Haggai 2:3; Ezra 3:12. Then was given the promise that the glory of this latter house should be greater than that of the former.
"But the second temple had not equaled the first in magnificence; nor was it hallowed by those visible tokens of the divine presence which pertained to the first temple. There was no manifestation of supernatural power to mark its dedication. No cloud of glory was seen to fill the newly erected sanctuary. No fire from heaven descended to consume the sacrifice upon its altar. The Shekinah no longer abode between the cherubim in the most holy place; the ark, the mercy seat, and the tables of the testimony were not to be found therein. No voice sounded from heaven to make known to the inquiring priest the will of Jehovah.
"For centuries the Jews had vainly endeavored to show wherein the promise of God given by Haggai had been fulfilled; yet pride and unbelief blinded their minds to the true meaning of the prophet's words. The second temple was not honored with the cloud of Jehovah's glory, but with the living presence of One in whom dwelt the fullness of the Godhead bodily--who was God Himself manifest in the flesh. The "Desire of all nations" had indeed come to His temple when the Man of Nazareth taught and healed in the sacred courts. In the presence of Christ, and in this only, did the second temple exceed the first in glory." (The Great Controversy, Page 23, 24)
Notice that The Tabernacle was built after The Pattern and Directions that Moses received of God. After seeing that every part of The Tabernacle agreed with The Pattern, Moses blessed the people. And GOD gave The Pattern of The Ark to Moses, with special directions on how to make it. The ark was made to contain The Tables of Stone, on which God engraved, with his own finger, The Ten Commandments. As GOD by HIS Word revealed to Moses The Pattern of The Tabernacle, HE in the fullness of time has sent HIS Son--The Living Tabernacle of HIS PRESENCE into this world to redeem man from the bondage of sin.
It is said of The Word of GOD that, “All through the pages of sacred history, where the dealings of God with His chosen people are recorded, there are burning traces of the great I AM. . . . In all these revelations of the divine presence, the glory of God was manifested through Christ. Not alone at the Saviour's advent, but through all the ages after the fall and the promise of redemption, "God was in Christ, reconciling the world unto himself." Christ was the foundation and center of the sacrificial system in both the patriarchal and the Jewish age. Since the sin of our first parents, there has been no direct communication between God and man. The Father has given the world into the hands of Christ, that through His mediatorial work He may redeem man, and vindicate the authority and holiness of the law of God. All the communion between heaven and the fallen race has been through Christ. It was the Son of God that gave to our first parents the promise of redemption. It was He who revealed Himself to the patriarchs. Adam, Noah, Abraham, Isaac, Jacob, and Moses understood the gospel. They looked for salvation through man's Substitute and Surety. . . . (That I Might Know Him, Page 102)
It was in The Heart of The Son of GOD that The Pattern, of The Image of GOD might be revealed and be represented to all and through all, who would receive The Pattern of The Image of The Son of GOD. The Word and Testimony of GOD is The Corner-Stone of The Living Tabernacle of Christ Jesus, Whom GOD has given to bless all people, who will believe on Him and come unto GOD, by following HIS Words through Him, Whom HE The Father has sent.
As it was revealed by the prophet Haggai, “The second temple was not honored with the cloud of Jehovah's glory, but with the living presence of One in whom dwelt the fullness of the Godhead bodily--who was God Himself manifest in the flesh. Notice that The Second Temple is The Man Christ Jesus, Who is The Son of man, The Tabernacle of flesh and blood. And yet, He--The Son of Man is also The Son of GOD, Who is The Fullness of The Godhead in His Own body of flesh and blood. The Word of GOD is that Chest that is overlaid and inlaid with pure gold. He says to the church, “I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and [that] the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see” (Revelation 3:18).
From the first man Adam, who was creation in the Image of GOD, man was made to reflect GOD’S Image, Which was revealed to man by HIS Son--The Christ--The Anointed of GOD. The Son of GOD is The Word of GOD. He is called The Anointed of GOD, because GOD’S GLORY is reveal to all through The Veil of His Spirit. This means that He--The Son of GOD is The Expressed GLORY of The Father in all of HIS Fullness of Glory. It is in Him--The Word--The Son of GOD in Whom The Father of all dwells.
For He The Word of Wisdom has revealed that, “The LORD possessed me in the beginning of his way, before his works of old. I was set up from everlasting, from the beginning, or ever the earth was. When [there were] no depths, I was brought forth; when [there were] no fountains abounding with water. Before the mountains were settled, before the hills was I brought forth: While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. When he prepared the heavens, I [was] there: when he set a compass upon the face of the depth: When he established the clouds above: when he strengthened the fountains of the deep: When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth: Then I was by him, [as] one brought up [with him]: and I was daily [his] delight, rejoicing always before him; Rejoicing in the habitable part of his earth; and my delights [were] with the sons of men” (Proverbs 8:22-31).
Notice that He—The Divine Son of GOD, He is The Dwelling of The LORD GOD, WHO possessed Him in the beginning of HIS Way. He has revealed that He was there when HE The Father created all things. He declared that He was His Father’s delight, rejoicing always before him. Just as He was The Father’s delight, to dwell in Him, it was His delight to dwell and rejoice in the habitable part of HIS earth. The habitable part of GOD’S earth is the sons of men. But since the work of deception, man was led to reject The Light and Life of The Son of GOD, to cause Him much pain of the heart because He is The Covenant of Life between GOD and man, who is the veil of flesh and blood.
It has been revealed and recorded in The Spirit of Prophesy that, “Jesus Christ laid off His royal robe, His kingly crown, and clothed His divinity with humanity, in order to become a substitute and surety for humanity, that dying in humanity He might by his death destroy him who had the power of death. He could not have done this as God, but by coming as man Christ could die. By death He overcame death. The death of Christ bore to the death him who had the power of death, and opened the gates of the tomb for all who receive Him as their personal Saviour. (Lift Him Up, Page 345)
Christ The Son of GOD was there when The Father spoke by Him to Moses and said, “Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name [is] in him. But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries. For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, the Hivites, and the Jebusites: and I will cut them off. Thou shalt not bow down to their gods, nor serve them, nor do after their works: but thou shalt utterly overthrow them, and quite break down their images. And ye shall serve the LORD your God, and he shall bless thy bread, and thy water; and I will take sickness away from the midst of thee” (Exodus 23:20-25).
With the eyes of faith, Paul in speaking to the believing church, said, “Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; Who was faithful to him that appointed him, as also Moses [was faithful] in all his house. For this [man] was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house. For every house is builded by some [man]; but he that built all things [is] God. And Moses verily [was] faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. Wherefore (as the Holy Ghost saith, To day if ye will hear his voice, Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: When your fathers tempted me, proved me, and saw my works forty years. Wherefore I was grieved with that generation, and said, They do alway err in [their] heart; and they have not known my ways” (Hebrews 3:1-10).
It has been revealed that The Apostle and High Priest Christ Jesus, Who was faithful unto The Father, WHO appointed Him as The Builder of His Own House, and a Son over His Own House; Whose House are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. Paul has testified of The Word of GOD, and has said of Him, “Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: In burnt offerings and [sacrifices] for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.” “By the which will we are sanctified through the offering of the body of Jesus Christ once [for all]” (Hebrews 10:5-7, 10).
Notice that we are sanctified through the offering of the body of Jesus Christ once and for all. And since The Body of Christ Jesus is The Veiled Tabernacle of Flesh and Blood, wherein The Son of GOD dwells, He has Testified through His members to reveal His Testimony. According to the Word of GOD, many of the "...prophets have inquired and searched diligently, who prophesied of the grace that should come unto you: Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into" (1 Peter 1:10-12).
Notice that it was The Spirit of Christ, Who testified to the prophets of the things concerning Himself and it is He, Who reveals the things of God to our hearts that we might see The Treasures of God by faith and not by our sight.
"Now faith is the substance of things hoped for, the evidence of things not seen" (Hebrews 11:1). "In coming to Christ there must be an exercise of faith. We need to bring Him into our everyday life; then we shall have peace and joy, and we shall know by experience the meaning of His word, "If ye keep my commandments, ye shall abide in my love, even as I have kept my Father's commandments, and abide in his love" (John 15:10). Our faith must claim the promise, that we may abide in the love of Jesus. Jesus said, "These things have I spoken unto you, that my joy might remain in you, and that your joy might be full" (verse 11).
"Faith works by love and purifies the soul. Through faith the Holy Spirit finds access to the heart, and creates holiness therein. Man cannot become an agent to work the works of Christ unless he is in communion with God through the Holy Spirit. We can be fitted for heaven only through a transformation of character; we must have Christ's righteousness as our credentials, if we would find access to the Father. We must be partakers of the divine nature, having escaped the corruption that is in the world through lust. We must daily be transformed by the influence of the Holy Spirit; for it is the work of the Holy Spirit to elevate the taste, to sanctify the heart, to ennoble the whole man, by presenting to the soul the matchless charms of Jesus.
"We are to behold Christ, and by beholding to become changed. We must come to Him, as to an open, inexhaustible fountain, from which we may drink again and again, and ever find a fresh supply. We are to respond to the drawing of His love, to feed on the Bread of Life which came down from heaven, to drink of the Water of Life which flows from the throne of God. We are to keep looking up, that faith may bind us to the throne of God. Do not look down, as though you were bound to the earth. Do not keep up an examination of your faith, pulling it up, as though it were a flower, to see if it has any root. Faith grows imperceptibly.--Bible Echo, Feb. 15, 1893.
(Ye Shall Receive Power, Page 77)
As it is said, “We are to respond to the drawing of His love, to feed on the Bread of Life which came down from heaven, to drink of the Water of Life which flows from the throne of God.” Paul made it clear when he spoke about the Spiritual things of God and said, "God hath revealed [them] unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God." "Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual" (1 Corinthians 2:10, 12)
Paul also said, "That which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse" (Romans 1:19,20).
In His prayer to The Father, Christ Jesus has prayed for His disciples and said, “Sanctify them through thy truth: thy word is truth. As thou hast sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also might be sanctified through the truth. Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, [art] in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world. O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. And I have declared unto them thy name, and will declare [it]: that the love wherewith thou hast loved me may be in them, and I in them.” (John 17:17-26)
As His disciple John has said, “…as many as received him, to them gave he power to become the sons of God, [even] to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God” (John 1:12, 13). And if we have received Him, then He dwells within our dwelling of flesh and blood. Paul said, “For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to [give] the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. [We are] troubled on every side, yet not distressed; [we are] perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed; Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
"For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you. We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak; Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present [us] with you. For all things [are] for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God. For which cause we faint not; but though our outward man perish, yet the inward [man] is renewed day by day. For our light affliction, which is but for a moment, worketh for us a far more exceeding [and] eternal weight of glory; While we look not at the things which are seen, but at the things which are not seen: for the things which are seen [are] temporal; but the things which are not seen [are] eternal.” (2 Corinthians 4:5-16).
Notice that in our bodies, which is The House of Christ Jesus Tabernacle, we are His living Tabernacle bearing about in our the bodies the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our bodies. Paul said, “Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also [in the likeness] of [his] resurrection: Knowing this, that our old man is crucified with [him], that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin. Now if we be dead with Christ, we believe that we shall also live with him: Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.” (Romans 6:3-10).
He also said, “Know ye not that ye are the temple of God, and [that] the Spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which [temple] ye are” (1 Corinthians 3:16, 17). “What? know ye not that your body is the temple of the Holy Ghost [which is] in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's” (1 Corinthians 6:19, 20).
As Paul said, “While we look not at the things which are seen, but at the things which are not seen: for the things which are seen [are] temporal; but the things which are not seen [are] eternal.” (2 Corinthians 4:5-16). It should be our focus to look to that, which is Eternal, Which is revealed through the temporal, which can be seen by the visible. Having understood this, Paul said, "Now faith is the substance of things hoped for, the evidence of things not seen" (Hebrews 11:1).
And because of faith, which is the gift of GOD to see The Treasures of HIS Grace, Paul says, "Seeing then that we have such hope, we use great plainness of speech: And not as Moses, [which] put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which [vail] is done away in Christ. But even unto this day, when Moses is read, the vail is upon their heart. Nevertheless when it shall turn to the Lord, the vail shall be taken away” (2 Corinthians 3:12-16).
Notice that our hearts must be turned in the right direction, to see The Invisible through the visible, and The Eternal through the temporal. As an example to understand and see The Invisible through The Visible, Philip said unto Jesus, “…Lord, shew us the Father, and it sufficeth us. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou [then], Shew us the Father? Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. Believe me that I [am] in the Father, and the Father in me: or else believe me for the very works' sake. Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater [works] than these shall he do; because I go unto my Father. And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do [it]” (John 14:8-14).
Notice that The Father was in Christ reconciling those, who received and believed on Him. And Christ Jesus has declared unto His disciples to believe on Him for the very works’ sake. And he that believes on Him, the works that Christ does; the believer shall do also, because the works that are done by Christ Jesus; He does to glorify The Father in Him. And those, who believe in Christ, they will do the works He will do through them, that He might glorify The Father by His work through them. Jesus said, “If ye love me, keep my commandments” (John 14:15).
If we are Christ Tabernacle, and He has written upon our hearts His Covenant of Love, then we will work His will by keeping His Commandments, just as He works His Father’s Will in keeping HIS Commandments.
"When the king came in to see the guests, he saw there a man which had not on a wedding garment: and he saith unto him, Friend, how camest thou in hither not having a wedding garment?" (Matthew 22:11, 12). "By the wedding garment in the parable is represented the pure, spotless character which Christ's true followers will possess. To the church it is given "that she should be arrayed in fine linen, clean and white," "not having spot, or wrinkle, or any such thing." Rev. 19:8. The fine linen, says the Scripture, "is the righteousness of saints." Eph. 5:27. It is the righteousness of Christ, His own unblemished character, that through faith is imparted to all who receive Him as their personal Saviour.
"The white robe of innocence was worn by our first parents when they were placed by God in holy Eden. . . . But when sin entered, they severed their connection with God, and the light that had encircled them departed. . . . Nothing can man devise to supply the place of his lost robe of innocence. . . . Only the covering which Christ Himself has provided can make us meet to appear in God's presence. This covering, the robe of His own righteousness, Christ will put upon every repenting, believing soul. . . . This robe, woven in the loom of heaven, has in it not one thread of human devising. Christ in His humanity wrought out a perfect character, and this character He offers to impart to us. "All our righteousnesses are as filthy rags." Isa. 64:6. Everything that we of ourselves can do is defiled by sin. But the Son of God "was manifested to take away our sins; and in him is no sin." 1 John 3:5. . . .
"By His perfect obedience He has made it possible for every human being to obey God's commandments. When we submit ourselves to Christ, the heart is united with His heart, the will is merged in His will, the mind becomes one with His mind, the thoughts are brought into captivity to Him; we live His life. This is what it means to be clothed with the garment of His righteousness. Then as the Lord looks upon us He sees, not the fig-leaf garment, not the nakedness and deformity of sin, but His own robe of righteousness, which is perfect obedience to the law of Jehovah." (Maranatha, Page 78)
"With all lowliness and meekness, with longsuffering, forbearing one another in love" (Ephesians 4:2). "I invite you to look to the Man of Calvary. Look to Him whose head was crowned with the crown of thorns, who bore the cross of shame, who went step by step down the path of humiliation. Look to Him who was a man of sorrows, and acquainted with grief, who was despised and rejected of men. "Surely he hath borne our griefs, and carried our sorrows" (Isa. 53:4). "He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed" (verse 5). Look to Calvary until your heart melts at the amazing love of the Son of God. He left nothing undone that fallen man might be elevated and purified.
"And shall we not confess Him? Will the religion of Christ degrade its receiver? No; it will be no degradation to follow in the footsteps of the Man of Calvary. Day by day let us sit at the feet of Jesus, and learn of Him, that in our conversation, our conduct, our dress, and in all our affairs, we may reveal the fact that Jesus is ruling and reigning over us. God calls upon us to walk in a path that has been cast up for the ransomed of the Lord; we are not to walk in the world. We are to surrender all to God, and confess Christ before men.
"Whosoever shall deny me before men, him will I also deny before my Father which is in heaven" (Matt. 10:33). What right have we to profess to be Christians, and yet deny our Lord in life and deed? "He that taketh not his cross, and followeth after me is not worthy of me. He that findeth his life shall lose it: and he that loseth his life for my sake shall find it" (verses 38, 39). Day by day we are to deny self, to lift the cross and follow in the footsteps of the Master.
Oh, that the baptism of the Holy Spirit might come upon you, that you might be imbued with the Spirit of God! Then day by day you will become more and more conformed to the image of Christ, and in every action of your life, the question would be, "Will it glorify my Master?" By patient continuance in well-doing you would seek for glory and honor, and would receive the gift of immortality.--Review and Herald, May 10, 1892." (Ye Shall Receive Power, Page 78)
Paul says, “Now the Lord is that Spirit: and where the Spirit of the Lord [is], there [is] liberty. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, [even] as by the Spirit of the Lord” (2 Corinthians 3:17, 18).
As it has been revealed, by the words of Paul; by beholding, we become changed. It is when our hearts are turned to look at and behold Him through that which is visible, the more evidence that we behold of Him, we will be changed more and more into His Image, even as we behold through the glasses of The Scriptures.
"And Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see. And the Lord opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha" (2 Kings 6:17). "How few contemplate the unseen agencies. Men are acting their part either for God or for Satan, the Prince of light, or the prince of darkness. All heaven is intensely interested in human beings who seem to be so full of activity, and yet have no thought for the unseen. Their thoughts are not on the Word of God and its instruction. If they would appropriate the Word of God, they would be astonished that there are agencies, good and evil, observing every word and deed. They are in every assembly for business transactions, in councils, and in meetings for the worship of God. There are more listeners in these public assemblies than can be seen with the natural sight, and every man has his work to do. Those unseen agencies are co-laborers with God or with Satan, and they work more mightily and more constantly than do men. Sometimes the heavenly intelligences draw aside the curtain that hides the unseen world, that we may have our minds withdrawn from the hurry and rush, and consider that there are witnesses to all we do and say when we [are] engaged in business, or when we think ourselves alone.
"The Lord would have our perceptions keen to understand that these mighty ones who visit our world have borne an active part in all the work which we have called our own. These heavenly beings are ministering angels, and they frequently disguise themselves in the form of human beings. As strangers they converse with those who are engaged in the work of God. In lonely places they have been the companions of the traveler in peril. In tempest-tossed ships angels in human form have spoken words of encouragement to allay fear and inspire hope in the hour of danger, and the passengers have thought that it was one of their number to whom they had never before spoken.
"Many, under different circumstances, have listened to the voices of the inhabitants of other worlds. They have come to act a part in this life. They have spoken in assemblies, and opened before assemblies human histories, and have done works which it was impossible for human agencies to do. Time and again have they been the generals of armies. They have been sent forth to cleanse away pestilence. They have eaten at the humble board of families. Often they have appeared as weary travelers in need of shelter for the night. We need to understand better than we do the work of these angel visitants.--Manuscript 39, March 11, 1898, "The Day of Reckoning." (The Upward Look, Page 84)
By Carron Lake @ www.thelightoftheword.org
the Lord, are changed into the same image from glory
to glory, [even] as by the Spirit of the Lord."
(2 Corinthians 3:18).
